Dignity of Suffering and The Cross

Pilar Azmani • September 16, 2024

Dignity of Suffering and The Cross

 

It is much easier to say what other people think about something or somebody than to give an honest answer and personal opinion. We were trained in school to quote others about the most important statements. These days it is super easy to “copy and paste” whole paragraphs and statements on our computers.

 

In today’s gospel Jesus was not happy with the initial answer of his disciples, thus, he asked for their personal opinion of who he is. Peter’s response was very correct. Jesus is the Christ, Son of God, the Messiah, who was foretold by many prophets and expected for centuries.

 

Jesus praised Peter for his correct answer. It was a result of his close relationship with God. Indeed, Peter was a man of prayer and his answer came straight from his heart. Although Peter recognized who Jesus was, he really had only a limited idea of what Messiah meant. Consequently, Jesus challenges his disciples when he introduces passion and the cross to the meaning of who the Messiah is. Suffering, rather than political power, belongs to his mission and to those who wish to follow him. This idea was misunderstood and rejected by Peter.

 

It is the problem of suffering that is precisely where a lot of people lose faith in God and Christ. We see so much suffering around us and naturally we question God. Like Peter, most of us want a Messiah who will take away our problems – not one who allows suffering and who tells us to take up our cross if you wish to follow him.

 

Jesus never promised his disciples prosperity, nor an easy life on earth. On the contrary, he promised them persecution, suffering and death. Above all, he also promised them that God will be with them, and God is always ready to enter into the suffering with them. It is up to God’s disciples to choose to try and run away from trials and deny suffering like Peter did, or rather to choose to see God present in their suffering and to see that God suffers with them.

 

The prophet Isaiah speaks about “an open ear to hear God” in the time of trial and suffering in today’s first reading (Isaiah 50:5). This is the right attitude of Jesus’ disciples, to listen to God’s voice and to be aware of God’s presence even during suffering and death. Listening to God and acknowledging that he is there in suffering isexactly what makes suffering meaningful and acceptable.

 

Today’s liturgical readings are inspiring us to look at suffering from a different perspective. A big part of who Jesus Christ is, and how he saved us, is about suffering. Jesus suffered and he encouraged his followers to receive suffering with dignity. Every suffering has meaning and sense. It is never forgotten by God. Additionally, it is easier to suffer with Jesus, knowing that he chose to suffer and save us through his passion and the cross.

 

“Even though I walk through the darkest valley, I fear no evil,

for you are with me; your rod and your staff, they comfort me…

Surely goodness and mercy shall follow me all the days of my life,

and I shall dwell in the house of the Lord my whole life long” (Psalm 23).

 

     Fr. Andrzej

 

By Jenny Drzewiecki November 25, 2025
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By Jenny Drzewiecki November 25, 2025
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By Jenny Drzewiecki November 16, 2025
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By Jenny Drzewiecki November 2, 2025
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By Jenny Drzewiecki October 26, 2025
Last Sunday, we reflected on ‘work and prayer’ – two things that every disciple of Jesus needs. Both are important in our journey of faith. Work keeps us active in service, and prayer keeps us close to God. We need both in balance to live as true followers of Christ. This Sunday, the readings concentrate more on prayer. In the Gospel, Jesus tells the story of two men who go to the temple to pray: one is a Pharisee, the other a tax collector. The story is simple, but it shows us something very profound about how we stand before God. The Pharisee prays proudly. He thanks God that he is not like others. He talks about all the good things he does – fasting, giving money, and keeping the law. The tax collector, on the other hand, stands far away. He feels unworthy. He does not even lift his eyes to heaven. He simply says, “O God, be merciful to me, a sinner.” And Jesus says that it was the tax collector, not the Pharisee, who went home right with God. The difference between the two is not their actions, but their hearts. The Pharisee’s good deeds are fine, but his heart is proud. He thinks he can earn God’s love by praising himself. The tax collector knows he is weak and needs God’s mercy. His honest and humble heart opens the way for God’s forgiveness. This parable invites us to look at ourselves. How do we pray? Do we sometimes compare ourselves to others? Do we think we are better than someone else because we pray more or do more good things? Pride can quietly grow even in good works. True prayer starts with humility and gratitude – knowing that everything good we have is a gift from God. In the temple, only one man truly prayed – the one who knew he was a sinner. God can fill only an empty heart. If we are full of ourselves, there is no room for God. But when we come before God with open and humble hearts, God’s grace fills us with peace and love. May this Gospel remind us to pray with humility, gratitude, and trust. God does not look for perfection but for hearts that are honest and humble. As Jesus said, “Those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 18:14)  Fr. Andrzej
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